WOULD YOU LOOK FOR EDIBLE TIDBITS IN THE COMPOST BIN?

Deceivers will beguile the weak; some have been turned aside by [post]modern doubt; and positive infidelity has its partisans. They begin cautiously by reading works with a view to answer scientific and intellectual scepticism.

They read a little more, and dive a little deeper into the turbid stream, because they feel well able to stand against the insidious influence. They go on, till at last they are staggered. They do not repair to them who could help them out, but they continue to flounder on till, at last, they have lost their footing, and he that said he was a believer has ended in stark atheism, discrediting even the evidence of the existence of God.

Oh, that those who are well taught would be content with gospel teaching! Why should you be so unwise as to go through pools of foul teaching merely because you think it easy to cleanse yourself of its pollution? Such trifling is dangerous. When you begin to read a book and find it pernicious, put it aside. Someone may upbraid you for not reading it all through. But why should you?

If I have a joint of meat on my table of which the smell and the taste at once convince me that it is putrid and unwholesome, should I show discretion by eating the whole of it before giving my judgment that it is not fit for food?

One mouthful is quite enough, and one sentence of some books ought to suffice for a sensible man to reject the whole mass. Let those who can relish such meat feed on it, but I have a taste for better food.

Keep to the study of the Word of God. If it be your duty to expose those evils, encounter them bravely, with prayer to God to help you. But if not, as a humble believer in Jesus, what business have you to taste and best such noxious fare when it is exposed in the market? (source)

Charles Spurgeon

HT: Such Was I

See also:

DALLAS THEOLOGICAL SEMINARY FACULTY RECOMMENDS HENRY NOUWEN WITH HIS CONTEMPLATIVE PRAYER

T.D. JAKES’ WORD FAITH PASTORS AND LEADERSHIP CONFERENCE 2012

THE ROMAN CATHOLIC CHURCH HASN’T CHANGED ITS CONDEMNATION OF THE GOSPEL