In Means Of Grace: Searching The Scriptures the other day here at Apprising Ministries reminded you about the spread of what I call a cult of Foster-Willardism deep within mainstream Protestant evangelicalism; and with it, a rebirth of Pietism masquerading as the Spritiual Formation.
A good four years ago in Spiritual Formation: Just Say No I warned that, with an assist from his spiritual twin Dallas Willard and the neoliberal cult operating within the Emergent Church, Living Spiritual Teacher and Quaker mystic Richard Foster would successfully perpetrate this reimagined monastic mythology.
This all was accomplished under the guise of so-called “spiritual disciplines,” and Foster-Willardism has now captured the younger sectors of the church visible. You should know that the core practice of this Contemplative Spirituality/Mysticism (CSM) is its crown jewel Contemplative/Centering Prayer (CCP).
However the truth is, CCP is actually a type of meditation in an altered state of consciousness that’s virtually identical to that practiced in Eastern religions such as Zen Buddhism and the transcendental meditation of Hinduism. It is “Christian” mysticism that forms the basis of spurious spiritual formation.
The fact remains it was really developed in the antibiblical monastic traditions of apostate Roman Catholicism; and yet we now see this CSM showing up in more and more mainstream evangelical churches. For example, CSM Invades Evangelicalism With Rick Warren and Kay Warren Leading The Charge.
Sadly, it’s been forgotten that CSM is the Counter Reformation spirituality practiced contemporary to the early Church Reformers, which they rejected in favor of the proper Christian spirituality of sola Scriptura. God didn’t want His Christians practicing CSM then, and He doesn’t want us doing so now.
In closing this here’s John Calvin, one the leaders of the Protestant Reformation, and what he thought about the reimagined form of semi-pelagian Pietism that’s been revived by Richard Foster in these so-called spiritual disciplines of Spiritual Formation:
IT is indeed deplorable that the Church, whose freedom was purchased by the inestimable price of Christ’s blood, should have been thus oppressed by a cruel tyranny, and almost buried under a huge mass of traditions; but, at the same time, the private infatuation of each individual shows, that not without just cause has so much power been given from above to Satan and his ministers.
It was not enough to neglect the command of Christ, and bear anyburdens which false teachers might please to impose, but each individual behoved to have his own peculiar burdens, and thus sink deeper by digging his own cavern. This has been the result when men set about devising vows, by which a stronger and closer obligation might be added to common ties…
[M]onks place the principal part of their holiness in idleness. For if you take away their idleness, where will that contemplative life by which they glory that they excel all others, and make a near approach to the angels?… [I]nstead of Christians, we hear some called Benedictines, others Franciscans, others Dominicans, and so called, that while they affect to be distinguished from the common body of Christians, they proudly substitute these names for a religious profession…
This much is certain, that there is no order of men more polluted by all kinds of vicious turpitude; nowhere do faction, hatred, party-spirit, and intrigue, more prevail… It is fine to philosophise in seclusion, far away from the intercourse of society; but it ill accords with Christian meekness for any one, as if in hatred of the human race, to fly to the wilderness and to solitude, and at the same time desert the duties which the Lord has especially commanded.
Were we to grant that there was nothing worse in that profession, there is certainly no small evil in its having introduced a useless and perilous example into the Church. Now, then, let us see the nature of the vows by which the monks of the present day are initiated into this famous order. First, as their intention is to institute a new and fictitious worship with a view to gain favour with God, I conclude from what has been said above, that everything which they vow is abomination to God.
Secondly, I hold that as they frame their own mode of life at pleasure, without any regard to the calling of God, or to his approbation, the attempt is rash and unlawful; because their conscience has no ground on which it can support itself before God; and “whatsoever is not of faith is sin” (Rom. 14:23).
Moreover, I maintain that in astricting themselves to many perverse and impious modes of worship, such as are exhibited in modern monasticism, they consecrate themselves not to God but to the devil. For why should the prophets have been permitted to say that the Israelites sacrificed their sons to devils and not to God (Deut. 32:17; Ps. 106:37), merely because they had corrupted the true worship of God by profane ceremonies; and we not be permitted to say the same thing of monks who, along with the cowl, cover themselves with the net of a thousand impious superstitions? (source)