If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)

Deal much and closely with the fullness of grace that is in Jesus. All this grace in Christ is for the sanctification of the believer.

“It pleased the Father that in Him should all fullness dwell,” for the necessities of His people; and what necessities so great and urgent as those which spring from indwelling sin?

Take the corruption, whatever be its nature, directly and simply to Jesus: the very act of taking it to Him weakens its power; yes, it is half the victory. The blessed state of mind, the holy impulse that leads you to your closet, there to fall prostrate before the Lord in lowliness of spirit and brokenness of heart—the humble confession of sin, with the hand of faith on the head of Jesus, the atoning sacrifice—is a mighty achievement of the indwelling Spirit over the power of indwelling sin.

Learn to take the guilt as it comes, and the corruption as it rises, directly and simply to Jesus. Suffer not the guilt of sin to remain long upon the conscience. The moment there is the slightest consciousness of a wound received, take it to the blood of Christ. The moment a mist dims the eye of faith, so that you can not see clearly the smile of your Father’s countenance, take it that instant to the blood of atonement.

Let there be no distance between God and your soul. Sin separates. But sin immediately confessed, mourned over, and forsaken, brings God and the soul together in sweet, close, and holy fellowship. Oh the oneness of God and the believer, in a sin-pardoning Christ! Who can know it?—He only who has experienced it. To cherish, then, the abiding sense of this holy, loving oneness, the believer must live near the fountain.

He must wash daily in the brazen laver that is without; then, entering within the veil, he may “draw near” the mercy-seat, and ask what he will of Him that dwells between the cherubims. Thank God for the smallest victory gained. Praise Him for any evidence that sin has not entire dominion. Every fresh triumph achieved over some strong and easy-besetting infirmity is a glorious battle won.

No victory that ever flushed the cheek of an Alexander or a Caesar may once be compared with his, who, in the grace that is in Christ Jesus, overcomes a single corruption. If “he that rules his spirit is better than he that takes a city,” then, he who masters one corruption of his nature has more real glory than the greatest earthly conqueror that ever lived. Oh, how God is glorified—how Jesus is honored—how the Spirit is magnified, in the slaying of one spiritual enemy at the foot of the cross!

Cheer up, precious soul! You have every encouragement to persevere in the great business of sanctification. True, it is a hard fight—true, it is a severe and painful contest—but the victory is yours! The “Captain of your salvation” has fought and conquered for you, and now sits upon His throne of glory, cheering you on, and supplying you with all needed strength for the warfare in which you are engaged.

Then, “Fight the good fight of faith, be men of courage,”—“be strong in the grace that is in Christ Jesus,”—for you shall at length “overcome through the blood of the Lamb,” and be “more than conquerors [triumphant] through Him that has loved us.”

Here, beneath the cross, would I breathe for you the desire and the prayer once offered by the apostle of the Gentiles, in behalf of the church of the Thessalonians: “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” Amen and amen.

Octavius Winslow

See also:

T.D. JAKES AND SUPPORT FOR APPRISING MINISTRIES

“INWARD JOURNEY” TAUGHT BY MYSTICS LIKE RICHARD FOSTER IS DIVINATION

GOSPEL COALITION CONTRIBUTOR MIKE COSPER DEFENDS RETREAT WITH ROMAN CATHOLICS