Religion is, shortly, the reaction of the human soul in the presence of God. As God is as much a part of the environment of man as the earth on which he stands, no man can escape from religion any more than he can escape from gravitation. But though every man necessarily reacts to God, men react of course diversely, each according to his nature, or perhaps we would better say, each according to his temperament. Thus, broadly speaking, three main types of religion arise, corresponding to the three main varieties of the activity of the human spirit, intellectual, emotional, and voluntary. According as the intellect, sensibility, or will is dominant in him, each man produces for himself a religion prevailingly of the intellect, sensibility, or active will; and all the religions which men have made for themselves find places somewhere among these three types, as they produce themselves more or less purely, or variously intermingle with one another.

We say advisedly, all the religions which men have made for themselves. For there is an even more fundamental division among religions than that which is supplied by these varieties. This is the division between man-made and God-made religions. Besides the religions which man has made for himself, God has made a religion for man. We call this revealed religion [Christianity]; and the most fundamental division which separates between religions is that which divides revealed religion [from God] from unrevealed religions [of man]. Of course, we do not mean to deny that there is an element of revelation in all religions. God is a person, and persons are known only as they make themselves known — reveal themselves. The term revelation is used in this distinction, therefore, in a pregnant sense [i.e. important meaning]. In the unrevealed religions God is known only as He has revealed Himself in His acts of the creation and government of the world as every person must reveal himself in his acts if he acts at all. In the one revealed religion [Christianity God has revealed Himself also in acts of special grace, among which is included the open Word.

There is an element in revealed religion [of God], therefore, which is not found in any unrevealed religion [of man]. This is the element of authority. Revealed religion comes to man from without; it is imposed upon him from a source superior to his own spirit. The unrevealed religions, on the other hand, flow from no higher source than the human spirit itself. However much they may differ among themselves in the relative prominence given in each to the functioning of the intellect, sensibility, or will, they have this fundamental thing in common. They are all, in other words, natural religions in contradistinction to the one supernatural religion which God has made.

There is a true sense, then, in which it may be said that the unrevealed religions are “religions of the [human] spirit” and revealed religion is the “religion of authority.” Authority is the correlate of revelation, and wherever revelation is—and only where revelation is — is there authority. Just because we do not see in revelation man reaching up lame hands toward God and feeling fumblingly after Him if haply he may find Him, but God graciously reaching strong hands down to man, bringing him help in his need, we see in it a gift from God, not a creation of man’s. On the other hand, the characteristic of all unrevealed religions is that they are distinctly manmade. They have no authority to appeal to, they rest solely on the deliverances of the human spirit. As Rudyard Kipling shrewdly makes his “Tommy” declare:

The heathen in his blindness bows down to wood and stone,
He don’t obey no orders unless they is his own.

Naturally it makes no difference in this respect whether it is the rational, emotional, or volitional element in the activities of the human spirit to which appeal is chiefly made. In no case are the foundations sunk deeper than the human spirit itself, and nothing appears in the structure that israised which the human spirit does not supply. (excerpt from Mysticism and Christianity, emphasis mine)

Benjamin Warfield

See also:

CORRUPT CONTEMPLATIVE SPIRITUALITY/MYSTICISM GAINING GROUND IN EVANGELICALISM

DISCIPLINES TO DECEPTION IN SOUTHERN BAPTIST CONVENTION

THE TERMINOLOGY TRAP OF “SPIRITUAL FORMATION”

“INWARD JOURNEY” ESPOUSED BY RICHARD FOSTER IS A FORM OF DIVINATION

MEDITATING ON CONTEMPLATIVE/CENTERING PRAYER

KEN SILVA ON IRON SHARPENS IRON: EMERGING CHURCH GURUS AND ROMAN CATHOLIC MYSTICISM IN PROTESTANT EVANGELICALISM

THROUGH ROB BELL “THE GREAT ENLIGHTENED ONES” TELL US MAN HAS DIVINE GREATNESS